Annas gatavot\u0101s brokastu putras gar\u0161\u012bgais sm\u0101rds izdal\u0101s pa visu veco gu\u013cb\u016bvi, aicinot m\u016bs s\u0113sties pie bag\u0101t\u012bgi kl\u0101t\u0101 galda. P\u0113c brokast\u012bm D\u0101vis pal\u012bdz no akas sanest \u016bdeni, un Ren\u0101rs ar dronu izlido l\u012bkumu, radot izbr\u012bnu par d\u012bvaino lidoni abiem su\u0146iem, kuri jau apradu\u0161i ar m\u016bsu kl\u0101tb\u016btni.<\/p>\n
Laiks \u0101r\u0101 turpina b\u016bt apm\u0101cies un auksts. Termometra stabi\u0146\u0161 uzr\u0101da +2 gr\u0101dus. Sakrav\u0101jamies, atvad\u0101mies no Annas un r\u016bcinam uz K\u0101rsavu.
\n Tur pie maz\u0101, baltiem \u0137ie\u0123e\u013ciem apb\u016bv\u0113t\u0101 nami\u0146a Vien\u012bbas iel\u0101 m\u016bs jau gaida Nikolajs Niku\u013cins.<\/p>\n
Taut\u0101 paz\u012bstam\u0101m, apdz\u012bvot\u0101m viet\u0101m parasti ir sava specifiska paz\u012bme -simbolisks t\u0113ls, p\u0113c kura m\u0113s t\u0101s atpaz\u012bstam. Ieraugot att\u0113l\u0101 pilsdrupas, bet aiz t\u0101m smailus, sarkanus tor\u0146us ar krustiem, m\u0113s sak\u0101m: “T\u0101 ir R\u0113zekne!” Baltie akmens v\u0101rti uz gadsimtiem vecu koku fona iepaz\u012bstina m\u016bs ar seno Malnavu. Bet K\u0101rsavu, k\u0101 man \u0161\u0137iet, iedom\u0101ties fotogr\u0101fij\u0101 nav tik vienk\u0101r\u0161i. Tai nav spilgti izteikta simbola. Varb\u016bt lab\u0101k\u0101 aina \u0161im nol\u016bkam b\u016btu galven\u0101s ielas posms, kas m\u016bs it k\u0101 atved pie kult\u016bras nama baltaj\u0101m kolonn\u0101m. Ta\u010du \u0161o objektu v\u0113l neapvij senatnes elpa, tas mums \u0161\u0137iet m\u016bsdien\u012bgs. “Kad m\u0113s gribam po\u0113tiski izteikties par K\u0101rsavu, skandin\u0101m metaforu – pils\u0113ta pie R\u012btupes,” l\u016bgts aprakst\u012bt savu dzimto pils\u0113tu, st\u0101sta vecais skolot\u0101js. V\u012bram ir ko atcer\u0113ties, jo, s\u0101kot ar K\u0101rli Ulmani, piedz\u012bvoti visi valsts prezidenti. Savas atmi\u0146as un p\u0101rdomas Nikolajs pierakst\u012bjis div\u0101s gr\u0101mat\u0101s, kas velt\u012btas dzimtajai K\u0101rsavai.<\/p>\n
Nosprau\u017eam m\u0113r\u0137i virzien\u0101 uz Sus\u0101ju pagasta Tepen\u012bcas ciemu, kur mums \u0161odien sarun\u0101ta tik\u0161an\u0101s ar Dzintaru Dvinski, kur\u0161 restaur\u0113 seno mototehniku un izveidojis vecvect\u0113va m\u0101j\u0101s senlietu kolekciju.<\/p>\n
\u0160\u0137ilb\u0113nu pagast\u0101 apskates v\u0113rta ir Stiglovas grava, kur\u0101 saglab\u0101jusies maz p\u0101rveidota dabiska ieleja – aptuveni 2,5 km posm\u0101 izteikta grava ar st\u0101v\u0101m smil\u0161akmens nog\u0101z\u0113m. Stiglovas gravas \u0123eomorfolo\u0123iskos objektus ieskauj skaistas dabas ainavas un koku veidojumi.<\/p>\n
Baltinavas pagast\u0101 piest\u0101jam skaist\u0101 Sv\u0101t\u016bnes ezera krast\u0101, kur j\u016bsmojam par lielisko rudens ainavu un Latgales skatiem. Pa lielisk\u0101m me\u017ea tak\u0101m un grants ce\u013ciem braucot, v\u0113l\u0101 p\u0113cpusdien\u0101 ar\u012b fini\u0161\u0113jam Vi\u013cakas pagasta Tepen\u012bcas ciema “C\u012brul\u012b\u0161os”, kur m\u016bs sagaida lielais buss, kur\u0161 nog\u0101d\u0101s tehniku R\u012bg\u0101, un m\u0101jas saimnieks, kolekcion\u0101rs un motoentuziasts Dzintars Dvinskis.<\/p>\n
Dzintars senos sp\u0113kratus s\u0101cis kolekcion\u0113t pirms aptuveni septi\u0146iem gadiem. Pats pirmais bija I\u017e 49, bet starp padomju laika tehniku atrodams ar\u012b 1950. gada BMW. Kop\u0101 ir 10 atjaunoti motocikli un katram no tiem ir savs st\u0101sts. Dzintars ar motocikliem aizraujas jau no agras b\u0113rn\u012bbas, kad ar R\u012bga 13 lepni brauk\u0101jis pa apk\u0101rtni. Tagad vi\u0146\u0161 Vi\u013cak\u0101 organiz\u0113 ar\u012b retro tehnikas salidojumus.<\/p>\n","protected":false},"excerpt":{"rendered":"
Annas gatavot\u0101s brokastu putras gar\u0161\u012bgais sm\u0101rds izdal\u0101s pa visu veco gu\u013cb\u016bvi, aicinot m\u016bs s\u0113sties pie […]<\/p>\n","protected":false},"author":3,"featured_media":4770,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-12065","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-1836-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/posts\/12065","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/comments?post=12065"}],"version-history":[{"count":0,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/posts\/12065\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/media\/4770"}],"wp:attachment":[{"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/media?parent=12065"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/categories?post=12065"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/tags?post=12065"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}