No r\u012bta mostamies ar naivu cer\u012bbu, ka \u0161\u012b b\u016bs viena no t\u0101m bie\u017eaj\u0101m reiz\u0113m, kad sinopti\u0137i k\u013c\u016bd\u0101s, bet n\u0113! Kad to gaidi visvair\u0101k, tie izr\u0101d\u0101s l\u012bdz riebumam prec\u012bzi – sol\u012bja visu dienu lietu, \u0161e, jums tas ir! Noska\u0146ojamies – ir tikai j\u0101uzs\u0101k braukt, tad jau aizies. Andris joko, ka visgr\u016bt\u0101kie ir pirmie kilometru desmiti, p\u0113c tam, kad izmirksti viss piln\u012bb\u0101, paliek viss vienalga un vari par to vairs nedom\u0101t. Turkl\u0101t m\u016bsu jaunais, v\u0113l nesatiktais draugs Ain\u0101rs no Bri\u0123iem zvana un v\u0113las m\u016bs vakar\u0101 uz\u0146emt sav\u0101s m\u0101j\u0101s un tais\u0101s izkurin\u0101t pirti. Doma par pirti m\u016bs stiprina un neizb\u0113gam\u0101 izmirk\u0161ana vairs ne\u0161\u0137iet tik briesm\u012bga.\u00a0<\/p>\n
P\u0101rs\u0113\u017eos uz Anda jaud\u012bg\u0101s Husqvarnas un v\u0113l\u0101k to ne mirkli neno\u017e\u0113loju, jo divi p\u0101r\u0113jie kol\u0113\u0123i, motosportisti, ir nol\u0113mu\u0161i ne tikai sav\u0101kt videomateri\u0101lu, bet ar\u012b k\u0101rt\u012bgi pabraukt. Lietainam laikam piem\u012bt viena \u013coti pat\u012bkama \u012bpa\u0161\u012bba – uz ce\u013ca nav putek\u013cu, braucot var tur\u0113ties tuvu viens otram, vien\u012bgi l\u012bkumos mocis p\u0101rv\u0113r\u0161\u0101s par \u0161\u0137embumet\u0113ju un, ja aizmugur\u0113 brauco\u0161ajam neizdodas izvair\u012bties no ap\u0161audes, par piemi\u0146u paliek da\u017ei zilumi un skrambas uz \u0137iveres.\u00a0<\/p>\n
T\u0101 m\u0113s sportisk\u0101 temp\u0101 non\u0101kam l\u012bdz pirmajam mar\u0161rut\u0101 atz\u012bm\u0113tajam objektam – Ciblas di\u017eakmenim, kur\u0161 lauka vid\u016b, dzi\u013ci z\u0101l\u0113 ieaudzis, glu\u017ei neizskat\u0101s p\u0113c bie\u017ei apmekl\u0113ta t\u016brisma apskates objekta. Eksped\u012bcijas goda dal\u012bbnieks, mototri\u0101la meistars Andris, jau piemet, k\u0101 var\u0113tu tam efekt\u012bgi p\u0101rbraukt p\u0101ri, bet, ieraugot m\u016bsu nopietn\u0101s sejas, met \u0161o fant\u0101ziju mal\u0101.<\/p>\n
L\u012bkumotais me\u017ea ce\u013c\u0161 gar pa\u0161u robe\u017eu m\u016bs noved l\u012bdz n\u0101kamajam akmenim ar nosaukumu Zemes acs, kas atkl\u0101j sevi tikai p\u0113c pusstundas ilgas \u0137emm\u0113\u0161anas pa r\u0101diusu apk\u0101rt akmens informat\u012bvajai nor\u0101dei.<\/p>\n
Robe\u017esargu ekip\u0101\u017ea piebrauc p\u0101rbaud\u012bt m\u016bsu dokumentus un caurlaides. J\u016btam, ka tr\u012bs motobrauc\u0113ji vientul\u012bgaj\u0101 pierobe\u017eas zon\u0101 man\u0101mi izdai\u013co uz notikumiem skopu robe\u017esargu dz\u012bvi. Ar mums konkur\u0113 tikai vjetnamie\u0161i, kas paretam, p\u0101rn\u0101kot m\u016bsu pus\u0113, jaut\u0101, vai \u0161eit jau b\u016bs t\u0101 Par\u012bze un l\u0101\u010di, kuriem dokumenti tiek pras\u012bti, s\u0113\u017eot uz koka augst\u0101k\u0101 zara.<\/p>\n
Zilup\u0113 atrodam mar\u0161rut\u0101 atz\u012bm\u0113to veco autentisko koka kapli\u010du. Nerun\u012bgs v\u012bri\u0146\u0161 ar ro\u017eukroni rok\u0101s iesaka zvan\u012bt \u013bo\u013cai, kas ir \u0161\u012bs vietas neform\u0101l\u0101 saimniece, uzpas\u0113 to un zina par kapli\u010du vair\u0101k nek\u0101 pati par sevi. No \u013bo\u013cas uzzin\u0101m gan par iekonserv\u0113tiem, unik\u0101liem alt\u0101ra kokgriezumiem, gan par raudo\u0161u sv\u0113t\u0101s Marijas sv\u0113tbildi, gan ar\u012b par p\u0113ckara gados gr\u0101v\u012b atrastu dievm\u0101tes statueti, kas \u0161eit novietota uz speci\u0101la postamenta un kas ar da\u017e\u0101du z\u012bmju pal\u012bdz\u012bbu komunic\u0113 ar viet\u0113jo draudzi.<\/p>\n
Sazvan\u012bt\u0101 novada v\u0113stures pazin\u0113ja, gide un sabiedrisk\u0101 akt\u012bviste Ilga piekr\u012bt mums izr\u0101d\u012bt v\u0113l vienu viet\u0113jo p\u0113rli – Pasienes bazn\u012bcu. Bazn\u012bcas \u0113ka un akmens kr\u0101vuma s\u0113tas fragmenti ir viss, kas ir palicis no k\u0101dreiz milz\u012bg\u0101 dominik\u0101\u0146u klostera, kas sav\u0101 laik\u0101 pretend\u0113ja uz sp\u0113c\u012bga gar\u012bg\u0101s dz\u012bves, izgl\u012bt\u012bbas un saimniecisk\u0101s darb\u012bbas centra statusu.<\/p>\n
Pa ce\u013cam uz Pasieni iegrie\u017eamies Latvijas otraj\u0101 p\u0113c lieluma zirgaudz\u0113tav\u0101. Sa\u0146emam aizr\u0101d\u012bjumus no ganiem par p\u0101r\u0101k tuvu novietotiem mo\u010diem, kas var padar\u012bt kumel\u012btes tram\u012bgas. Saimnieks past\u0101sta, ka te tiek audz\u0113ta speci\u0101l\u0101 Latvijas sporta zirgu suga, kas pasaul\u0113 kot\u0113j\u0101s par pr\u0101t\u012bgumu. Pasaul\u0113 eksist\u0113 zirgu audz\u0113\u0161anas tendences, kas nemit\u012bgi main\u0101s – te mod\u0113 garas slaidas k\u0101jas, te p\u0113k\u0161\u0146i pasaule pieprasa zem\u0101kus un musku\u013cainus zirgus. \u0160\u012bm tendenc\u0113m ir gr\u016bti izsekot l\u012bdzi, jo jebk\u0101das zirga \u012bpa\u0161\u012bbas selekt\u0113\u0161anai ir vajadz\u012bgi minimums desmit gadi.<\/p>\n
Ilgas pavad\u012bti, piest\u0101jam ar\u012b pie vair\u0101k nek\u0101 simt gadu ce\u013cmal\u0101 nost\u0101v\u0113ju\u0161a krucifiksa, meistar\u012bgi izgr\u0113bta no koka, un, k\u0101 Latgal\u0113 ir pie\u0146emts, ievietota maz\u0101 koka nami\u0146\u0101. Viet\u0113jie iedz\u012bvot\u0101ji apzin\u012bgi r\u016bp\u0113j\u0101s un kopj \u0161\u0101das vietas. J\u0101piebilst, ka tie\u0161i nami\u0146\u0161 ir pal\u012bdz\u0113jis \u0161im krucifiksam palikt nepaman\u0101m un izdz\u012bvot padomju laikos, kad \u0161\u0101dus krustus masveid\u0101 demont\u0113ja un izn\u012bcin\u0101ja.<\/p>\n
Andris turpina mekl\u0113t vietas, kur par\u0101d\u012bt savas prasmes un motocikla iesp\u0113jas. Piest\u0101jam pie nelielas smil\u0161u ieguves karjeras ar \u013coti st\u0101vu, gandr\u012bz vertik\u0101lu malu. P\u0113c mana diletantisk\u0101 viedok\u013ca uzbraukt pa t\u0101du smil\u0161u sienu – neiesp\u0113jam\u0101 misija, tas ir pret visiem fizikas likumiem. Bet Andris aukstasin\u012bgi ar nelielu ieskr\u0113jienu dab\u016bn Husqwarnu aug\u0161\u0101 un m\u0113s p\u0101r\u0113jie atviegloti izp\u016b\u0161am gaisu. Varam braukt t\u0101l\u0101k.\u00a0<\/p>\n
Nu mums ir atlicis tikai nobraukt p\u0101ris desmitus kilometru l\u012bdz Bri\u0123iem, kur m\u016bs nepaciet\u012bgi gaida Ain\u0101rs ar jau izkurin\u0101tu pirti. Ain\u0101rs ir apsvied\u012bgs piecpadsmit gadus vecs z\u0113ns, kur\u0161 telefona klausul\u0113 izklaus\u0101s \u013coti pieaudzis. Ain\u0101rs ir aizraut\u012bgs “1836” projekta dal\u012bbnieks, kur\u0161 ir nostaig\u0101jis ar k\u0101j\u0101m visus projekta posmus. Uzzin\u0101jis, ka m\u016bsu mar\u0161ruts tuvojas Zilupes novadam, ieguva kontakttelefonu, piezvan\u012bja un pied\u0101v\u0101ja mums naktsm\u0101jas.\u00a0<\/p>\n
P\u0101r\u0113jie grupas dal\u012bbnieki dienas nosl\u0113gumam pieprasa man piemekl\u0113t k\u0101du interesant\u0101ku ce\u013cu l\u012bdz Bri\u0123iem. Es ar\u012b neesmu asfalt\u0113to ce\u013cu fans un atrodu kart\u0113 iez\u012bm\u0113tu me\u017ea celi\u0146u. Braucam me\u017e\u0101 iek\u0161\u0101, jau p\u0113c da\u017eiem kilometriem atrodam celi\u0146u, kas ir aizaudzis un diezin vai visp\u0101r ir peln\u012bjis tikt atz\u012bm\u0113tam kart\u0113. Tikm\u0113r me\u017ea celi\u0146\u0161 k\u013c\u016bst arvien aizaugu\u0161\u0101ks un dub\u013cain\u0101ks, j\u016btamies beidzot atradu\u0161i to, p\u0113c k\u0101 visu dienu ilgoj\u0101mies. P\u0113c br\u012b\u017ea konstat\u0113jam, ka ce\u013c\u0161 novirz\u0101s no kart\u0113 iez\u012bm\u0113tas l\u012bnijas, saprotam, ka kar\u0161u z\u012bm\u0113t\u0101ji \u0161aj\u0101 Dieva pamestaj\u0101 viet\u0101 nol\u0113ma nohalt\u016br\u0113t ar domu “t\u0101pat tur neviens nebrauks”. Grie\u017eam atpaka\u013c, braucam lauk\u0101 no me\u017ea un \u0161oreiz izv\u0113lamies \u012bs\u0101ko asfalta ce\u013cu uz Bri\u0123iem. Paliek neliela vil\u0161an\u0101s, bet nepiecie\u0161am\u0101 adrenal\u012bna deva ir sa\u0146emta. Turkl\u0101t Ain\u0101rs zvana k\u0101rt\u0113jo reizi, nesaprotot, k\u0101 var tik ilgi braukt nieka divdesmit kilometrus.\u00a0<\/p>\n
Bri\u0123os pustums\u0101 k\u0101ds st\u0101v un ener\u0123iski m\u0101j ar rok\u0101m, tas ir m\u016bsu draugs Ain\u0101rs. Pagalm\u0101 izn\u0101k pret\u012b ar\u012b vi\u0146a vec\u0101ki. Ir v\u0113ls, bet pirts v\u0113l ir karsta. K\u0101ds kaifs p\u0113c \u0161\u0101das dieni\u0146as aps\u0113sties uz karstas l\u0101vi\u0146as!<\/p>\n
Bet p\u0101rsteigumi nebeidzas, jo p\u0113c pirts Ain\u0101rs ar saviem vec\u0101kiem m\u016bs sagaida pie bag\u0101t\u012bgi uzkl\u0101ta galda, p\u0113c visiem latga\u013cu viesm\u012bl\u012bbas standartiem. Andris, patiesi p\u0101rsteigts, mums no aizmugures \u010dukstus jaut\u0101, vai gad\u012bjum\u0101 galds nav uzkl\u0101ts k\u0101diem citiem cilv\u0113kiem. Ain\u0101rs patie\u0161\u0101m ir m\u016bs \u013coti gaid\u012bjis – iepriek\u0161\u0113j\u0101 dien\u0101 vi\u0146\u0161 svin\u0113ja v\u0101rda dienu, bet torti taup\u012bjis l\u012bdz \u0161odienai un nevienam nav \u013c\u0101vis to aiztikt. Ain\u0101ra t\u0113tis pazi\u0146o, ka r\u012bt drusku nokav\u0113s darbu un atkor\u0137\u0113 \u0161ampi. Ball\u012bte var s\u0101kties!<\/p>\n","protected":false},"excerpt":{"rendered":"
No r\u012bta mostamies ar naivu cer\u012bbu, ka \u0161\u012b b\u016bs viena no t\u0101m bie\u017eaj\u0101m reiz\u0113m, kad […]<\/p>\n","protected":false},"author":3,"featured_media":4630,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-12674","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-1836-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/posts\/12674","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/comments?post=12674"}],"version-history":[{"count":0,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/posts\/12674\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/media\/4630"}],"wp:attachment":[{"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/media?parent=12674"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/categories?post=12674"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.onthewayoffreedom.com\/en\/wp-json\/wp\/v2\/tags?post=12674"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}